Geography
Indonesia's sheer size - it spans 5,000
kilometres - means there are significant variations within Islam from
one part of the country to another.
Muslim traders from the Arabian cradle of
Islam brought their faith to Indonesia. But Islam was not always
treading on virgin territory - and the Indonesian Islam of today reflects that
historical and demographic reality.
The earliest Indonesians were animists.
They practised ancestor and spirit worship. Then, for about 1,500
years after Christ, the Hindu and Buddhist faiths spread from the
Indian sub-continent to the western part of Indonesia.
Some pockets of Indonesia remain
predominantly Hindu - most notably Bali. But the Hindu kingdoms never
reached the eastern islands.
Islam reached Indonesia from India. It was the
mainstream Sunni variant of Islam that was found originally in Arabia and is
today the faith of about one billion believers worldwide.
But the Islam of Indonesia was also
influenced by Sufi holy men - devout Muslim mystics renowned for
the beauty of their music and poetry, and for internalising the focus of their
spiritual odyssey rather than seeking to impose their faith on the external
political realities around them.
That influence, too, was a force
for moderation.
In time, Islam spread
throughout the archipelago and up into the southern Philippines. For the most
part, it was a peaceful conversion - unlike the Arab and Turkish
conversions made at the point of a sword.
Its final form in any place depended on the
inherited tradition. Where Islam overlay Hinduism, or the ancient belief systems
that pre-dated it, as in the west of the archipelago, it differed from the
form that emerged further east, which had been
untouched by Hinduism.
But the same geography that helped foster
moderation and tolerance now has more sinister connotations. An archipelago of
thousands of islands is ideal territory for guerrilla groups: hunting them is
like looking for the proverbial needle in a haystack.
History
and politics
Indonesian Islam came into its
own politically with the battle against colonialism. In Sulawesi province, and
later in Aceh, Islam became a rallying point for resistance to the
Dutch colonialists. Militant Islam is nothing new in Indonesia.
Politically, too, though, Islam is part of a
rich multi-cultural mix. The very symbol of Indonesia, the golden Garuda eagle,
reflects this. It was originally a Hindu symbol.
The national motto is
"unity in diversity".
The founding principles of Indonesia, the
Pancasila, include a belief in God. But beyond this,
religious tolerance is seen as the cornerstone of relations between
different faiths - even though almost 90% of Indonesians are Muslim.
Moderation is therefore built into the country's constitutional
framework.
This is not to overlook the impact of decades of
repression during which the armed forces clamped down on Islamic militancy. The
authoritarian rule of the military provided the stability on which economic growth
took place. It provided security and relative peace.
But it also entailed severe restrictions on personal freedom
of expression.
The advent of democracy, coupled with the
impact of the South-East Asian economic collapse in 1997, and the arrival of a
tough new breed of Middle Eastern Islamic preachers, sowed the seeds
of the current challenge to Indonesia's traditionally moderate form of Islam.
Economic stress created an underclass of
impoverished, alienated people. Democracy brought freedom of speech, and a new
generation of Islamic politicians used their newfound freedom to tap into this
rich seam of anger and resentment.
More radical, purist Islamic preachers started to arrive
too, from the Middle East - their interpretation of Islam very different from
that of most indigenous Muslims and their moderate politicians.
·
Muslim traders from the Arabian cradle
of Islam brought their faith to Indonesia.
·
Islam reached Indonesia from India.
·
Islam spread peacefully in Indonesia.
·
Its final form in any place depended
on the inherited tradition.
·
Indonesian Islam came into its own
politically with the battle against colonialism.
·
Politically, though, Islam is part of
a rich multi-cultural mix, the very symbol of Indonesia, the golden Garuda
eagle, it was originally a Hindu symbol.
·
The national motto is "unity in
diversity".
·
The advent of democracy, sowed the
seeds of the current challenge to Indonesia's traditionally moderate form of
Islam.
·
Democracy brought freedom of speech,
and a new generation of Islamic politicians to tap into this rich seam of anger
and resentment.
Muslim traders = penjelajah/pedagang
Muslim Entail = memerlukan
Ancestor =
leluhur Severe = parah
Spread =
menyebar Indigenous = asli
Reach =
mencapai
Renown =
terkenal/masyhur
Odyssey =
pengembaraan
Inherit =
mewarisi
Include =
termasuk
Provide =
memberikan
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